![]() ![]() Of course, that’s in the tradition of epic poetry in Greece. ![]() … For most people’s tastes, and certainly for mine, there’s a little too much war. If you consider war as a passion, then you understand the Dionysiac connection. But when you think of Dionysus, you usually don’t think of war. “You might say there’s a little bit too much violence and maybe not enough sex,” he said. It’s a section he characterizes as filled with “violence, sex and divine shenanigans.” Lombardo translates the 48 th and final chapter. Contributors include luminaries such as Canadian writer Anne Carson (“The Beauty of the Husband”), as well as 16 additional individuals with KU ties as faculty and/or graduates. The editors recruited dozens of translators to help with this ambitious project, most taking one or two of the individual books. If you ask somebody, ‘How does Greek literature end? Does it just peter out?’ No. “We all know that everything begins with Homer. “It represents an essential part of literary history that seems to have been completely forgotten,” he said. Lombardo describes the “Dionysiaca” as “the last and by far the lengthiest and wildest of ancient epics.” The volume encompasses 48 books and 20,426 lines, composed in Homeric dialect and verse form. It’s published by the University of Michigan Press. Lombardo and co-editor William Levitan, professor emeritus at Grand Valley State University, assemble 42 translators who interpret the work, showcasing the diverse possibilities open to classical material when viewed from a modern perspective. That epic is titled “Tales of Dionysus: The Dionysiaca of Nonnus of Panopolis.” It emerges as the first English verse translation of the longest poem surviving from the classical world. ‘Who knows what’s going to come next?’ That’s the Dionysiac spirit. “But he’s simply the embodiment of being diverse, unpredictable and wild. They often go together,” said Stanley Lombardo, professor emeritus of the Department of Classics at the University of Kansas. “Well, you could say sex and alcohol primarily. The Greco-Roman deity is colloquially known as the god of wine, but he’s actually the god of all passions.
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